Turkey Black Sea coast travel guide and destinations

 

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Kemenche by Sam Topalidis 

 

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Sinop city travel
Sinop travel
situated on a narrow peninsula at Turkey’s northernmost point, Sinop is like a Black Sea island with its good-natured people and streets where time passes slowly.

pontian greek Development of the Pontic Greek Dialect
Development of the Pontic Greek Dialect
Will Pontic Greek continue to be spoken? Bortone (2009) believes Pontic Greek spoken in the Pontos in Asia Minor today will probably disappear. The challenge is to keep the Pontic Greek dialect alive. The more recent work of researchers like Emeritus Professor Peter Mackridge, Assistant Professor Pietro Bortone, Dr Theofanis Malkidis, Ömer Asan, Dr Anthi Revithiadou and Dr Vassilios Spyropoulos have increased our knowledge of the dialect.


Time For to Discover the Black Sea Highlands

Time For to Discover the Black Sea Highlands

Discover the Black Sea highlands in September when time is suddenly rent by a blanket of fog or the cry of a vulture, and make the acquaintance of nature in its most beautiful aspect.

Greek settlements pontos map
Formation of the First Greek Settlements in the Pontos

According to Liddell and Scott’s An Intermediate Greek-English Lexicon, the word Pontos stands for the sea, especially the open sea. In time, the word Pontos became associated with the north-eastern portion of Asia Minor that borders the Black Sea (see Map 1).1 The Greeks first called the Black Sea, Aξεινος πóντος (inhospitable, unfriendly pontos), but later it was called Εϋξεινος πóντος (hospitable pontos) when they became aware of its wealth in the lands around it ...

Chrypto-christians Trabzon Pontos Matsouka

Crypto-Christians of the Trabzon Region of Pontos

The crypto-Christians (also called cryphi, klosti, Stavriotes, Kromledes) were Christian Greeks who due to the Muslim persecution against Christians publicly declared themselves Muslims. However, in secret, they upheld their Greek language, customs and Christian religious practices...

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Sumela Monastery

Sumela Monastery



The Sumela Monastery, which is one of the most important monuments of tourist attractions, is 30 kins, to Trabzon, 15 kms. to Maçka and it is nearly 1200 meters high. It is also possible to go there by car on the valley split through the winding footpath which is usually taken on foot. The monastery wasfounded around a cave just on the foot of a steep hill facing the Altindere valley in the region of Karadağ. Despite the rumors that it was founded in the fourth century, the remnants which still stand today date back to Alexios III, the king of Komnenos. It is known that Alexios III whose two sisters and four daughters were married to Turkish governors grew a special interest in the monastery.
As in all other places of Ottoman State, the rights of the Sumela Monastery were preserved and some privileges as well as presents were given. For example, it is known that the two candlesticks in the monastery were given as presents by Yavuz Sultan Selim. What is more is that most of the sultans paid special attention to the preservation and the maintenance of the monastery.
Thanks to the donations in the 18th centuiy, all the walls in the monasteiy, which was restored in 1749, were decorated with frescoes. When the restoration of “barracks-like” building was completed in 1860s, the building
had seven floors with the arches in the hills, four rows of windows, eight rooms in each floor and even a gallery upstairs.
Traces of Turkish architecture especially in the exterior spaces, particularly of the 19,h century, are still visible. The monastery consists of the cave, two chapels, sacred spring, services, monk cells, student rooms and guest rooms. The Rock church and the interior and the exterior of the adjacent chapels are veneered with the frescoes taken from biblical scenes. The monastery, having a world-wide reputation for its natural beauty and historical richness was emptied in 1923. Its wooden parts were burnt to ashes in the fire in 1930 and were destroyed due to the natural conditions and various plunders.
In 1972, the monasteiy ivhich was in ruins and open to visitors went back to the maiden days thanks to the Ministry of Culture.
The monasteiy consists of two sections. The first section seems to have been marked by the frescoes hanged to the ceiling of the temple. The interior and the exterior walls are decorated with the frescoes taken from subjects of biblical scenes. Just at the point where the waterfalls from the rock adjacent to the temple is a sacred spring. There are 3-4 chapels in the north of the temple and today one of them is still in good condition. The second section consists of four floors including bedrooms to the right, bookshelves, store- cupboard and kitchens. There are fireplaces, cupboards and bookshelves in all rooms; moreover, there is a vaulted kitchen, a cellar and oil stores downstairs.
From the remnants, all the walls are understood to have been veneered with ivoods of elm and oak trees. This part of the monasteiy is built upon four vaults which have an open-door-like space from the bottom. The foundations of the walls were laid in order to con tinue the narrow part comingfrom the rock in a triangular shape. This part having the characteristic of the Middle Age is said to have been built by Alexis III.
Sumela Monastery
Sumela Monastery
Sumela Monastery
Sumela Monastery

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